Wednesday, May 27, 2015

POPE FRANCIS: GRAB YOUR WHIP AND TURN OVER SOME TABLES!


After read the article below all faithful Catholics need to storm the Vatican with letters to immediately excommunicate all those involved in the seditious meeting, including:

Cardinal Reinhard Marx
Father Schockenhoff
Bishop Büchel of St. Gallen,
Anne-Marie Pelletier

Archbishop Pontier, head of the French bishops, 

Marco Impagliazzo, president of the Sant’Egidio 
Jesuit Father Andreas Batlogg,
Msgr. Markus Graulich, prelate auditor of the tribunal of the Roman Rota, 
Msgr. Graulich

No matter how sincere and well-meaning, these people have become the hypocrite leaders that Christ spoke against. They are serpents and children of the Father of Lies. They are coming for the ruin of our children's souls. They are deliberately attempting to  
undermine Christ and His Holy Catholic Church. To protect the innocent sheep, time for the Holy Father to take a whip and drive them out!

The only way for us to communicate to His Holiness Pope Francis is to write him at the following address:

His Holiness, Pope Francis
Apostolic Palace
00120 Vatican City

-----------------------------------------------------------

The National Catholic Register 
 05/26/2015 

Link: SATAN in Catholic Garb

Confidential Meeting Seeks to Sway Synod to Accept Same-Sex Unions  


NEWS ANALYSIS: Around 50 participants, including bishops, theologians and media representatives, took part in the gathering, held at the Pontifical Gregorian University.





Cardinal Reinhard Marx
Wikipedia
ROME — A one-day study meeting — open only to a select group of individuals — took place at the Pontifical Gregorian University on Monday with the aim of urging “pastoral innovations” at the upcoming Synod of Bishops on the Family in October.
Around 50 participants, including bishops, theologians and media representatives, took part in the gathering, at the invitation of the presidents of the bishops’ conferences of Germany, Switzerland and France — Cardinal Reinhard Marx, Bishop Markus Büchel and Archbishop Georges Pontier.
One of the key topics discussed at the closed-door meeting was how the Church could better welcome those in stable same-sex unions, and reportedly “no one” opposed such unions being recognized as valid by the Church.
Participants also spoke of the need to “develop” the Church’s teaching on human sexuality and called not for a theology of the body, as famously taught by St. John Paul II, but the development of a “theology of love.”
One Swiss priest discussed the “importance of the human sex drive,” while another participant, talking about holy Communion for remarried divorcees, asked: “How can we deny it, as though it were a punishment for the people who have failed and found a new partner with whom to start a new life?”
Marco Ansaldo, a reporter for the Italian daily newspaper La Repubblica, who was present at the meeting, said the words seemed “revolutionary, uttered by clergymen.”
French Biblicist and Ratzinger Prize-winner Anne-Marie Pelletier praised the dialogue that took place between theologians and bishops as a “real sign of the times.” Accordingto La Stampa, another Italian daily newspaper, Pelletier said the Church needs to enter into “a dynamic of mutual listening,” in which the magisterium continues to guide consciences, but she believes it can only effectively do so if it “echoes the words of the baptized.” 
The meeting took the “risk of the new, in fidelity with Christ,” she claimed. The article also quoted a participant as saying the synod would be a “failure” if it simply continued to affirm what the Church has always taught.
The closed-door meeting, masterminded by the German bishops’ conference under the leadership of Cardinal Marx, was first proposed at the annual meeting of the heads of the three bishops’ conferences, held in January in Marseille, France.
The study day took place just days after the people of Ireland voted in a referendum in support of same-sex “marriage” and on the same day as the Ordinary Council of the Synod of Bishops met in Rome. Some observers did not see the timing as a coincidence.
The synod council has been drawing up the instrumentum laboris (working document) for the October synod on the family. Integrated into the document will be the responses of a questionnaire sent to laity around the world. Those responses, particularly from Switzerland and Germany, appeared to be overwhelmingly in favor of the Church adapting her teachings to the secular world.

Why the Lack of Publicity?
No one would say why the study day was held in confidence. So secret was the meeting that even prominent Jesuits at the Gregorian were completely unaware of it. The Register learned about it when Jean-Marie Guénois leaked the information in a story in Le Figaro.
Speaking to the Register as he left the meeting, Cardinal Marx insisted the study day wasn’t secret. But he became irritated when pressed about why it wasn’t advertised, saying he had simply come to Rome in a “private capacity” and that he had every right to do so. Close to Pope Francis and part of his nine-member council of cardinals, the cardinal is known to be especially eager to reform the Church’s approach to homosexuals. During his Pentecost homily last Sunday, Cardinal Marx called for a “welcoming culture” in the Church for homosexuals, saying it’s “not the differences that count, but what unites us.”
Cardinal Marx is also not alone, among those attending the meeting, in pushing for radical changes to the Church’s life. The head of the Swiss bishops, Bishop Büchel of St. Gallen, has spoken openly in favor of women’s ordination, saying in 2011 that the Church should “pray that the Holy Spirit enables us to read the signs of the times.” Archbishop Pontier, head of the French bishops, is also known to have heterodox leanings.
The meeting’s organizers were unwilling to disclose the names of everyone who took part, but the Register has obtained a full list of participants. They included Jesuit Father Hans Langendörfer, general secretary of the German bishops’ conference, who has been the leading figure behind the recent reform of German Church labor laws to controversially allow remarried divorcees and homosexual couples to work in Church institutions.

Father Schockenhoff
Among the specialists present was Father Eberhard Schockenhoff, a moral theologian. Faithful German Catholics are particularly disturbed about the rise to prominence of Father Schockenhoff, who is understood to be the “mastermind” behind much of the challenge to settled Church teachings among the German episcopate and, by implication, at the synod on the family itself.
A prominent critic of Humanae Vitae (The Regulation of Birth), as well as a strong supporter of homosexual clergy and those pushing for reform in the area of sexual ethics, Father Schockenhoff is known to be the leading adviser of the German bishops in the run-up to the synod.
In 2010, he gave an interview in which he praised the permanence and solidarity shown in some same-sex relationships as “ethically valuable.” He urged that any assessment of homosexual acts “must take a back seat” on the grounds that the faithful are becoming “increasingly distant from the Church’s sexual morality,” which appears “unrealistic and hostile to them.” The Pope and the bishops should “take this seriously and not dismiss it as laxity,” he said.
Father Schockenhoff has also gone on record saying that moral theology must be “liberated from the natural law” and that conscience should be based on the “life experience of the faithful.” 
He has also insisted that the indissolubility of marriage is “not seriously called into question” by admitting remarried divorcees to holy Communion, writing a book to push his thesis in 2011 entitled "Opportunities for reconciliation?: The Church and the divorced and remarried". He has further proposed that the term the “official Church” should be done away with because of a growing gap between the institutional Church and the Church of the faithful. 
Also present was Marco Impagliazzo, president of the Sant’Egidio lay community; Jesuit Father Andreas Batlogg, professor of philosophy and theology and chief editor of the liberal periodical Stimmen der Zeit (Voices of the Time) — the journal has devoted its June issue to same-sex relationships and the synod — and Salesian Msgr. Markus Graulich, prelate auditor of the tribunal of the Roman Rota, one of very few Curial officials to attend. Some of those participating, such as Msgr. Graulich, took part in the previous synod.

Media Participation
Also noted were the large number of media representatives. Journalists from the Frankfurter Allgemeine Zeitung, German broadcasters ZDF and ARD, the Italian daily La Repubblica and French-Catholic media La Croix and I-Media were also present. Their presence was “striking,” said one observer, who predicted they will be used to promote the agenda of the subject matter under discussion in the weeks leading up to the synod.
Monday’s meeting is just the latest attempt to subtly steer the upcoming synod in a direction opposed by many faithful Catholics. A statement on the study day released by the German bishops’ conference May 26 said there was a “reflection on biblical hermeneutics” — widely seen as code words for understanding the Bible differently from Tradition — and the need for a “reflection on a theology of love.”
Critics say this, too, is undermining Church teaching. By replacing the theology of the body with a “theology of love,” it creates an abstract interpretation that separates sex from procreation, thereby allowing forms of extramarital unions and same-sex attractions based simply on emotions rather than biological reality. Gone, say critics, is the Catholic view of marriage, which should be open to procreation.
The statement, which conspicuously failed to mention sin, ended by saying that “further discussion on the future of marriage and family is necessary and possible” and that it would be “enriched by a further, intensive theological reflection.”
This, too, is code for wanting a change in teaching, giving the impression that the doctrine in these areas is open to change. But for the Catholic Church, it is a settled issue.
“Imagine if the Church accepted homosexual relationships,” said one source speaking on condition of anonymity. “Ultimately, that is what these people want.”
Edward Pentin is the Register’s Rome correspondent.


Read more: http://www.ncregister.com/daily-news/confidential-meeting-seeks-to-sway-synod-to-accept-same-sex-unions/#ixzz3bLZV23Du

Monday, May 25, 2015

May 22, 2015 What We MUST Learn from Ireland



Today, I do not have joy in being Catholic. Today I am heartbroken. 

The Emerald Isle, the beautiful little Catholic country who has been the leader in being so faithful to God for fifteen centuries has slapped God in the face. 

A generation of young Irish people went to the polls last Friday and voted to redefine marriage. The youth decided in their knowledge and wisdom they knew better than God. Sodomy is now protected in their constitution. Because, of course, the Irish youth know best. 

The tragedy is that while young people in the Middle East are being burned, beheaded and tortured for their faith, Ireland is celebrating its divorce from its faith. 

Who is to blame? 

Well, if we look at the context, the biggest reason why Ireland fell to the devil's deception is that the bishops and priests failed to live and teach Christianity. They were cowardly or even ruthlessly unfaithful. Ireland's bishops will have to one day stand before all the Irish martyrs and even worse, God Himself and give an account of why they had so little courage to fight for the right. 

Secondly, it was some of the USA billionaires who flooded Ireland with money to the tune of $25 million dollars to bribe the people to vote yes and the bishops and priests to remain silent. Yes, American culture has so little tolerance of other cultures that we have to remake other countries in our image. The secular humanist image of America. 

Finally, the parents. Irish Catholics were lukewarm so their children rebelled. 

The Catholic world needs to see what just happened in Ireland and wake up. This is every bit as momentous a situation as the priest sexual scandal. In fact, this march away from Catholicism is due to the sexual scandal. People no longer believe priests who abuse and bishops who allow it. 

Time for Catholic bishops and priests to awake and smell the martyrdom coming. Brace yourselves, for this generation of priests will be paying the price for yesterday's unfaithful cowards. 

Irish Catholics, turn and look at your brothers and sisters in Christ in the middle east and be ashamed. My heart is broken, for your failures are my failures. We are one Body. We are Christ's Body. 

Catholics around the world, we need to repent. We need to mourn our lukewarmness and our sins against Our Lord. We need to pray for courage to stand and speak the truth. 

Tuesday, May 5, 2015

Beautiful Mother Church

My Father pushed me towards you and commanded that I sit at your feet and listen. I did because I loved my Father. He was very good and I loved Him so much. I wanted to obey Him. So I
skeptically sat at your feet, my frowning brows and thin eyes glared at you. I didn't think you knew anything.

You were a stranger. You were a stranger to me, and I thought to the gospel. You didn't know Jesus as well as I did. He was my friend and you were trying to weasel your way between us and I was not happy about that. Like Cinderella's stepmother, you came into my life and I knew you would take my Jesus away from me and make me work for you. You were going to change everything. And I didn't want change. I wanted things to be just as they had been: Jesus and me.

I read your book. No, I am not meaning the Bible. I didn't know that was your book at the time. I mean the Catechism.

It was.... lovely. It made me cry.

You seemed to love Jesus as much as I did. That surprised me. And that book was pretty good. I hadn't thought of things quite that way, but when I compared it to the Bible, you seemed to be a brilliant theologian. Maybe I would give you a chance. Maybe you weren't the evil temptress I had made you out to be.

I began to watch you. Closely. I was waiting for something tricky. You were a deceiver, I had been told. So I was careful not to trust you, yet. But as I studied about your life, as I prayed about you and talked to Christ about you, my heart changed. And I went to your house.

Who was there? Among the people, I saw the poor, the sick, the strange and deformed. People who were heartbroken and struggling. People facing tragedy and suffering. Most did not seem successful. They were humble and quiet. They didn't look around. They were praying and looking at Jesus.

Then I saw you with my Lord. I sat and watched you as you approached the Cross. The songs you sang were mysterious, enchanting, so full of reverence and love. You smelled good with your
incense. You were romantic with your candles. I watched you as you carefully worshipped Him.

I had never worshipped Jesus like you did. I thought that kneeling when I prayed had been reverence. But now, as I watched you, I think you meant what you were doing. All the rites seemed to be filled with love and devotion and reverence.

Who were you? You were a big surprise. The more I knew about you, the more I didn't understand why everyone had treated you so terribly. Maybe things were different than what I had learned. After all, what I knew about you was from those who had left you, rejected you. Maybe they hadn't really listened to your side. This was a bit confusing. But God didn't let me give up on you.

Eventually, Jesus told me to that you were His Bride and that I was to join His family. I obeyed. I wasn't horrified like I expected. I was not as afraid anymore. I had come to know you were really very in love with my Father. And what was the most shocking was that He loved you. He loved you as much as He loved me!

Then one day, awkwardly, I did something. Something brave and a little scary. I placed a scarf around my head and worshipped with you. It felt special and holy. All of a sudden, I felt a part of this intimate and holy worship. I suddenly felt as if I were you. In my own little way, I had become part of the family.

You are my beautiful Mother. And I love you. I know that many people who come and worship as part of your Church do not really love Jesus or at least do not love Him as He is supposed to be loved. You still open your arms out and embrace those who are imperfect. Your beauty is like the incense and the music. It is the soaring ceilings that reach up to heaven. You are a mystery to me--a beautiful mystery. And because Jesus loves you. So do I.

Labels